David is presenting his argument for belief in God’s existence
Outline
Vs. 1-6 The testimony of creation
Vs. 7-11 The testimony of God’s word
Vs. 12-14 The testimony of his life
Vs. 1 The heavens declare the glory of God; the skies proclaim the work of his hands. Romans 1:19-20
God is clearly displayed through what He has made.
Vs. 2 Day after day they pour forth speech; night after night they display knowledge.
The stars, sun, moon, clouds, wind all display that they had a creator.
It shows that everything was designed.
Even nature (flocks of geese or ducks) flying south fly in a V formation. The fact that they know to do this shows some design.
Vs. 3-4a There is no speech or language where their voice is not heard. Their voice goes out into all the earth, their words to the ends of the world.
In other words there is no nation or language which cannot hear the voice of nature declaring the glory of God. This is a universal language, both of the educated and the ignorant.
Vs. 4b-6 In the heavens he has pitched a tent for the sun, which is like a bridegroom coming forth from his pavilion (chamber), like a champion rejoicing to run his course. (6) It rises at one end of the heavens and makes its circuit to the other; nothing is hidden from its heat.
Sunrise is like the bridegroom coming out of his chamber to meet his bride. He is radiant with the expectation of his new life, and all the wedding guests share in his excitement. So it is with the evidence in God’s creation radiating throughout the whole world to touch every person like the sun warms us all.
Vs-6 The sun travels from one end of the earth to the other for all to see. Nothing can hide from its heat. It is the same for the unspoken word of God. Nothing can hide from God’s signature in nature.
Vs. 7 The law of the Lord is perfect, reviving (NIV), restoring (NAS), converting (KJ) the soul.
One thing that I recently noted, all these things that the Psalmist says of the Law, statues, precepts ect. Are all attributes of God. Law in this usage means direction or teaching. Example: God is perfect, trustworthy, right ect.
Isaiah 48.17
The statutes (NIV), testimony (NAS & KJ) are trustworthy (NIV), sure (NAS & KJ)
Statutes or testimony in this usage means witness. You can be sure the witness is true.
Vs. 8 The precepts (NIV & NAS), statutes (KJ) are right, giving joy to the heart.
In this usage statutes or precepts means appointments, charges, or precepts.
Precept in modern language means instruction or principle intended to be taken as a general rule of action.
The commands of the Lord are radiant, giving light to the eyes.
The usage of the word commandment here means precept.
It is what the commandments do that is important. They give light to the eyes. In other words, God will not give you more light on a subject if you haven’t obeyed what he has told you to do first.
God says, if when you bring your gift to the altar and you remember that your brother has something against you, to leave your gift at the altar and go and be reconciled and then come back. If God reminds you of something that you need to do but you don’t do it he is not going to give you any additional light on what is wrong or how to fix it. You haven’t obeyed the first command.
Vs. 9 The fear of the Lord is pure (clean), enduring forever.
Fear in this usage means reverence. The reverence of the Lord is clean and pure.
The ordinances(NIV), judgments (NAS/KJ) are sure and altogether righteous.
In this usage judgment means judgment, that’s all. In other words, whatever God says is righteous. Proverbs 15:33 The fear of the Lord teaches wisdom. Proverbs is all over that subject.
Vs. 10 They (all the collective above) are more precious than gold, than much pure gold; they are sweeter than honey.
Our lips say this verse is true, but many times our actions say otherwise.
Vs. 11 By keeping them is your servant warned; in keeping them there is great reward.
In Galatians 3:24 Paul compares the law to a schoolmaster.
David looks on it as a positive thing – to be warned is to escape sin. If we are sensitive to the admonishments and keep his commandments, we find there is a great reward, not only for eternity, but also in this life. Many people who read the Bible daily but really are not of God’s family don’t learn anything from what they read but keep making the same mistakes over again.
Vs. 12 Who can discern his errors? Forgive my hidden faults. Jeremiah 17:9 “The heart is more deceitful (wicked) than all else and desperately sick; who can know it.”
Vs. 13 Keep your servant also from willful (presumptuous) (means pride) sins may they not rule over me. Then will I be blameless, innocent of great transgression.
David starts off with the milder errors and works his way up to great transgressions, praying that God would keep him from all of them.
After we are saved, we begin to desire the word of God (verse 10). We want to know it, learn it, study it. As we delve into God’s word, it is then that we are warned of our sinful nature (vs. 11).
We want to be delivered from “small” sins- – ignorance and secret faults
(vs. 12) and we want to be kept away from “big” sins – (false pride, defiance to God’s word, doing things our own way vs. God’s) (vs. 13). The thing that we are warned the most in Scripture is sexual sin, (Proverbs 5 – in fact all through Proverbs) yet that is flaunted daily on TV and the movies as something we should be doing. David knows he cannot refrain from these by himself, he needs God’s help.
Vs. 14 May the words of my mouth and the meditation of my heart (everything I say and everything I think) be pleasing in your sight, O Lord, my rock and my redeemer.
David closes this Psalm with a beautiful prayer. He opens with the heavens declaring the glory of God and closes with a prayer that what proceeds from his mouth will not be an embarrassment to God.
In James 3:8-9 James says – the tongue no man can tame. David prays that God will tame his.
He prays also for the thoughts of his heart. Sometimes our mind is a battleground. Each one of us needs to ask, ‘are my thoughts pleasing to God’? We have the ability to choose. I have observed that what I speak with my mouth is generally what I have been thinking about. In other words, if I am critical of others, it only follows that I probably have been talking about them with others in this same critical spirit. When I do that, I am not praying for them. I will never forget a sermon I heard while still in High School. I don’t remember the preachers name but I’ll never forget what he said: “It’s impossible to pray for someone and criticize them at the same time”. Powerful words!
We don’t want to close on the negative or dwell on it either.
Philippians 4:4, “Rejoice in the Lord always” and in verse 8, “whatsoever things are true, honest, just, pure, lovely, of good report; if there be any virtue, and if there be any praise, think on these things”.
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